h a l f b a k e r yEureka! Keeping naked people off the streets since 1999.
add, search, annotate, link, view, overview, recent, by name, random
news, help, about, links, report a problem
browse anonymously,
or get an account
and write.
register,
|
|
|
| |
It's large part crap idea. |
|
| |
I'll do both immediately. |
|
| |
I'm quite interested in Electric Meat...can you
expound on that? Does it cook itself? |
|
| |
This conjours images of socially restricted types plodding along to a local and largely empty Wetherspoons (trans. pub) for a meatup, and each when he - plus, in the case of the one female present, she - dons a classic 80s style denim waistcoat, these items differing from the typical by dint only of the strips of recently butchered meat affixed by rudimentary needlework and the various bakelite and wires electronics spidersilking from one waistcoat to the next, yes these waistcoats are pulled on in a shy rather than reverent silence, the jukebox wafting unloved Britpop nostalgia into the stale air. Once donned, configured and connected these waistcoats create or perhaps more accurately assemble in their wires a Frankensteinian animal consciousness that thrums unsensed in the air, coming to terms, only for the period that the coatbeast is connected to the mains, with this singular, patchwork and contingent sense of self, unevolved, composed of the latent memory of each meat-slice. Then the time bell rings, the power is switched off and our meatuppers head home sober, to dream electrified of the creation they believe they have this evening past wrought and then lost forever. |
|
| |
While this use of the <linked> study would make a
scientist cry, I will still attach it above. |
|
| |
I"m thinking in terms of broader meat metaphor
relating pastoral mass humiliations in a modest
proposal to the present day where the social mass
does still possess many valuable hides, and the
economy of those. And the integration of new
technology for desiring pleasure and current meat
market efficiency compared to prior social
organization forms. The coatbeast represents the
exploded view of each of your social group's
mounted hides integrated into imposing cognitive
model that reflects the subjects powerlessness
towards the system of value appraisal, or power
over it and the formation of corporate social
organizations through the integration of bodies
into them with electronic communications. The
corporeal hallucination that forms through the
analogousness of functional types in the
oppressive machinations of this wired meat
market is made vivid by the term coatbeast, each
meat slice of which it is composed is drawn closer
into integration with its form through electronic
communications, while other meat slices are
alienated by social anxiety from fright of this
conception of the social leviathan of the
consumer culture. |
|
| |